Презентация Eastern Mari онлайн

Содержание слайда: Eastern Mari

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Содержание слайда: The main traditional occupation is arable farming. Auxiliary value had gardening, breeding horses, cattle and sheep, hunting, forestry (harvesting and processing within the forest industry, etc.). Developed was wild honey processing, and later spread beekeeping and fishing. Since ancient times they are engaged in agriculture and breeding of livestock: horses, sheep, cows, etc

Содержание слайда: Cumulus planning of settlements. The abundance of green spaces in it.  The peculiarity of the estate of the Mari peasant was the presence of a summer home – kitchen.

Содержание слайда: The Foundation of unleavened bread. The usual dish was potato soup with onions.  The meat was eaten boiled or fried. They used almost any meat (including street birds like jackdaws).  The usual drink was tea. Brew Mari prepared a very sour, cooked it rare.

Содержание слайда: The main parts of the Mari women's clothing was the tunic-like shirt, coat, pants, hat and woven from bark sandals. Women's shirt (tower, tiger) were made of three or four panels of canvas. Eastern Mari usually sewed ruffles at the hem or on the chest of shirts. 

Содержание слайда: The E. Mari people had a nominally Patriarchal family structure: the man was the main one, but in case of his death, a woman was the head of the family. In General, the relationship was equal, although all social issues and fell on the shoulders of men.

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Содержание слайда: The wedding itself (Suan) takes place in the groom's house and the bride's house. On the morning of the wedding, the groom's parents informed the whole village about it and collected the wedding train, which consisted of 20 or more carts.  The godfather received the wedding rank of сanvuy, who needs to monitor the discipline and order in the "wedding train" — that is, he was "the Manager", the head of the train.

Содержание слайда: E. Mari believed that physical death does not lead to the cessation of human existence. He just goes to another world, where he continues to lead a normal lifestyle. Pre-revolutionary authors noted that the Mari believed in the existence of seven worlds, within which the soul of the deceased could move from one state to another up to seven times. Finally, it turned into a fish and forever sailed into the oceans. 

Содержание слайда: The highest deities of the E. Mari: Osh-Keche-Kugu-YuMO, the ruler of the sun and light, Kava-YuMO – the deity of the sky, etc. Marie revered sacred trees (Linden, oak, birch). It was held about two weeks before the haymaking as a celebration of the great sacrifice to the main gods. Priestly knowledge and experience were passed directly from father to son

Содержание слайда: In folk medicine, E. Mari, great attention was paid to carrying out magical acts and spells Sudima Mut, in which the caster uses the energy Yu, sought the expulsion of disease etc.

Содержание слайда: woodcarving (images of horse, bear, bird) patterned weaving of birch bark. In the ornament geometric figures are often combined with floral and zoomorphic motifs. the ornament, usually red, rich in shades of color, is outlined along the contour in black or blue

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Содержание слайда: Энциклопедия Республики Марий Эл / отв. ред. Н. И. Сараева.- Йошкар-Ола, 2009.- С.520-521 С. В. Стариков. Марийцы (черемисы) Среднего Поволжья и Приуралья на рубеже XIX—XX веков. — Филокартия, 2009, № 4(14) — с. 2—6. Марийцы. Историко-этнографические очерки. — Йошкар-Ола: МарНияли, 2005. — 336 с. — 2000 экз. — История марийской литературы / Отв. редакторы А. А. Васинкин. — Йошкар-Ола издательство, 1989. — 432 с. — 3000 экз . М. В. Пенькова, Д. Ю. Ефремова, А. П. Конкка. Материалы по духовной культуре марийцев // Сборник статей памяти Юго Юльевича Сурхаско. — Петрозаводск: КарНЦ РАН, 2009. C. 376—415. Марийцы / Марийцы восточные / Марийцы горные / Марийцы луговые / Марийцы северо-западные Энциклопедия МЭ / Отв. ред. Н. И. Сараева. — Йошкар-Ола, 2009. — С. 519—524. — 872 с. — 3505 экз.  Народы России: живописный альбом, Санкт-Петербург, типография Товарищества «Общественная Польза», 3 декабря 1877, ст. 161 Les épouses célestes du peuple mari, réalisateur Alexeï Fedortchenko, 2012. Présenté à Paris en novembre 2013 dans le cadre du festival Regards de Russie.